After the morning Liturgy

and
breakfast, the brothers spent Saturday morning’s session
in their particular work groups: Atelier Pascal Rywalski,
Marco D’Aviano, Solanus Casey, and Alejandro Labaca.
They discussed the two presentations on power and
Capuchin minority. At the end of the morning, they
met in a Plenary session. Each group secretary presented
the results of their work. Two basic themes seemed
to surface from the working groups: 1) that we have
power and that we cannot eliminate all power in the
Order; 2) that we need to continue to look for new
ways of exercising power in the Order in the spirit
of our minority after the examples of Jesus and Francis.
In the afternoon, some participants made a short pilgrimage
to the little church of the Portiuncula where the
Poverello of Assisi founded the Order of Friars Minor
in 1209. Francis loved this are

a.
While living here, he ministered to the lepers and
the outcasts of society. During this time he began
to frequent the ruined little chapel of St. Mary of
the Angels, also known as the Portiuncula (a little
portion of land). Francis died here on October 3,
1226. On Sunday, some of the brothers will continue
their pilgrimage to other places of importance to
Franciscan spirituality and heritage, among them will
be (if weather permits): La Verna (where Francis received
the Stigmata) and Monte Casale (where Francis encountered
some robbers). In case of bad weather, we will go
to Cortona.
After a fi

rst
week of work there was no sunny weekend in Umbria
for the tired delegates. Snowfall in the higher regions
of Tuscany forced us to cancel the pilgrimage to La
Verna (The Stigmata of St. Francis in 1224) and Montecasale
(a hermitage of St. Francis’ days and now a house
of Prayer of the Tuscan Capuchin Province). Instead
Claudio Iacopi, the legendary bus owner and driver
with the trumpet, took us to Cortona, some 70 km from
Assisi. We first visited the Church of San Francesco,
built by Br. Elia, a native of Cortona, minister general
after St. Francis and the builder of the Sacro Convento
in Assisi with the triple church over the tomb of
Francis. As the church is under repair, we could not
visit the tomb of Br.

Elia,
a great man, but much maligned in the course of history.
He died 750 year ago in 1254.
In the Cathedral (for two years Br. Flavio Carraro
was bishop of Arezzo-Cortona-San Sepolcro before being
moved to the much bigger Diocese of Verona in northern
Italy), an enthusiastic parish priest gave us a rich
description of the many saints depicted and venerated
in the church. The adjacent diocesan museum has an
extraordinary collection of famous paintings of the
like of Luca Signorelli and Fra Angelico.
A few kilometres outside town
we celebrated mass at our friary of Celle di Cortona,
the first Franciscan Friary in the world, as Br. Luciano
pointed out. St. Francis

visited the solitary place on a steep mountain slope
for the first time in 1211 and had a small friary
built. On his last visit a few months before his death
it is said that Francis wrote his testament in Celle
di Cortona. After having been abandoned for a long
time, the people offered the place to the Capuchins
who have lived there ever since 1537. For centuries
it was the novitiate of the Tuscan Province, now it
is a house of prayer, a true place of silence a

nd
recollection. We saw the oratory and cell of St. Franics,
the small friary built by Br. Elia, the novitiate
corridor with its 20 tiny cubicles, very evocative
of the roots of our Order.
The rain kept on all day, but a good Italian lunch
with a fine glass of local wine kept us in good spirits
and we finished the pilgrimage with a visit to the
shrine of St. Margaret of Cortona, the 13th century
penitent tertiary. Her origin as a

poor
peasant orphan, her love union with a noble man, the
tragic loss of her partner in a hunting accident and
the subsequent rejection by both families – that of
her noble relatives as well as her own, make her a
modern figure. Her life of penance, dedication to
the sick and poor and the strength she drew from her
intimate life in Christ make her a model of Christian
life for our times.